- It was in the blistering summer of 1965 that 16-year-old Sheela Patel's destiny was first sealed. Her unconventional Gandhian father, Ambalal Patel, had taken Sheela to meet Acharya Rajneesh, a.
- Sheela and her husband are worried about their daughter, which gives Sheela a push to ask for an audition once again. Episode 4: Everyone Needs A Helping Hand After the humiliation, Sheela tries to find other work while Geeta tries to help Sheela.
- May 30, 2019 My Name is Sheela is about the hilarious escapades of Sheela, the titular character, as she charts a bumpy road from being a house-help to a stand-up comedian. Between an alcoholic husband, demanding daughter and a vengeful executive, can Sheela finally live her dream. Plot Summary Add Synopsis.
Lyrics of Sheila Ki Jawani from movie Tees Maar Khan-2010 Lyricals, Sung by,Hindi Lyrics,Indian Movie Lyrics, Hindi Song Lyrics. My Name is Sheela is about the hilarious escapades of Sheela, the titular character, as she charts a bumpy road from being a house-help to a stand-up comedian. Between an alcoholic husband, demanding daughter and a vengeful executive, can Sheela finally live her dream. Plot Summary Add Synopsis.
It was in the blistering summer of 1965 that 16-year-old Sheela Patel's destiny was first sealed. Her unconventional Gandhian father, Ambalal Patel, had taken Sheela to meet Acharya Rajneesh, a revolutionary whose new age and non-conformist ideas were creating ripples within the conservative community of Baroda. Rajneesh made it a point to speak with each person in the room. 'When it was Sheela's turn to sit directly in front of him and ask questions, she just folded her palms in gratitude and stayed silent. There were no questions and no answers—tears were streaming down the sixteen-year-old's eyes,' shares Manbeena Sandhu in her new book, Nothing to Lose (HarperCollins India), the authorised biography of Ma Anand Sheela. 'Life was never the same again…'
The book, a result of several decades of research, explores the many shades of Sheela—from a sincere wife and Osho bhakt to a ruthless second-in-command, who eventually gave up the highest echelons of power for a life of service.
Like Sheela, Sandhu was in her late teens, when she first grew fascinated with Osho. 'I was quite a voracious reader. My special field of interest was New Age philosophy, psychology and spirituality. I had extensively read Friedrich Nietzsche, Timothy Leary, J Krishnamurti, Yogananda and many Zen philosophers. When I chanced on a book by Osho, I was floored. It led me to visit the ashram [in Pune] several times due to which I befriended many interesting and old-time sanyasins.'
Sheela and her friends from Osho’s commune made time for fun and frolic—from jaunts in a luxury yacht to a nude photoshoot by a famous photographer
This was a few years after Osho's death in 1990. However, the more she engaged with his followers, the more her faith in Osho's philosophy started dwindling. 'I saw the prevalent narcissism, their inflated egos, and the apparent manipulation that the Guru's philosophy seemingly rested upon. But this did not keep me from pursuing my research because the burning curiosity that the movement had aroused in me was for some reason insatiable. So, I continued my friendships with some of the most devoted sannyasins of Osho and some renegade ones. One figure that towered above all in most of their Orange era stories was Ma Anand Sheela. [She was] a constant backdrop,' Sandhu adds, in an email interview.
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The identities of Sheela and Rajneesh are dependent on each other, feels Sandhu. 'They are inseparable, and go hand in hand. To me they are as much as two sides of the same coin. I haven't heard one story of Rajneesh without the mention of Sheela.'
While Sheela was enchanted by Osho as a young girl, it was only seven years later in 1971, when she met the man, now elevated to Bhagwan Rajneesh, again during a visit to Bombay, that she knew she wanted to serve him. At the time, Sheela was happily married to Marc Silverman, an American of Jewish descent, and like most of her siblings, had settled in the US. She wrote to Marc about her encounter with the man who had swept her off her feet; curious, he decided to join her. The couple, rechristened Ma Anand Sheela and Swami Prem Chinmaya, abandoned hearth and family to be with Osho. They became part of Osho's experimental cult, first spending a few tumultuous weeks at a flat in Breach Candy, which the couple shared with other sannyasins whose sexual appetite, left them aghast. They'd soon join Osho in his Pune Ashram, together with the liberated folk, indulging in free love and sex, unrestrained by their naked bodies, alongside meditation. Sheela was already drawing a lot of attention for her ingenious ways of raising funds for the ashram. But it was only sometime after her husband, who suffered from Hodgkin's disease, passed on, that she began basking in Osho's glow. Appointing her as his personal secretary, Osho made only one request: He wanted his 'Seela' to find him a new paradise; she found him his promised land several continents away at a ranch in Oregon, US. This soon became a hotbed of many controversies, leading to her incarceration.
Despite hailing from a small town, Sheela’s parents, Ambalal and Mani Ben Patel, lived an avant-garde life. PICS COURTESY/Nothing to Lose, HarperCollins India
Sheela has always taken control of her narrative, be it her 2013 memoir, Don't Kill Him! The Story of My Life With Bhagwan Rajneesh, or the Netflix documentary, Wild Wild Country, which released two years ago.
'[But] when I had first read Ma Sheela's autobiography, it had left me wanting to know more. Many questions had been left unanswered. Several plots seemed hazy. Ma Sheela had written the book through her heart and assumptions had just poured out on the paper. Though it is a beautiful book, it came out more as someone's personal diary; a form of catharsis, with the focus on the subject,' says the Canada-based author.
With this book, Sandhi hoped to fill the gaps. 'Even though Ma's life story remains the same, the storyteller is different and that makes a huge difference,' she says. Convincing Sheela hadn't been as difficult as the author had assumed. That the two related on a 'heart to heart level' helped Sheela open up about her complex relationship with Rajneesh, one which began with blind faith, but soon turned toxic. Sheela, on her part, maintains that she did everything for Bhagwan, even the alleged crimes. One of the charges against her, was conspiring to use 'bacteria and other methods to make people [opposed to the cult] ill' in order to prevent them from voting in the Wasco County's 1984 elections. 'Ma was, or rather still is, head over heels in love with Bhagwan. So much so, that at times her emotion in the past may have coloured the reality to appear different than what it actually was. It's a universal human experience. But in Ma Sheela's case she may have gone a step further than an ordinary human being in pursuing her love and her attached goal of upholding the entity of the ashram. Keeping in mind the pressure that she felt, she may have bent some rules or carried out some commands, that apparently had far reaching consequences,' the author says, adding, 'With power comes responsibility and pressure. Uneasy lies the head that wears the crown. It did change things for Sheela—first for the better and then for the worse, till things completely spun out of control.'
After the extreme highs and lows of her past, Sheela’s stint at the old-age home she set up was a balm for her soul and for the residents
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There was also a point where Osho's greed became too difficult and dangerous to handle. 'Seela, buy me thirty new Rolls Royces this month,' Bhagwan once demanded. Saying 'No', she remembers had been the hardest thing to do, but she had to. The final nail in the coffin, though, came after her resignation and shift to Switzerland, following which Osho stripped her of all authority. She was arrested and sent behind bars for 39 months, soon after.
Her life, says the author, is a very different one today. Running an old-age home has become the balm for her soul. 'But by no means can we say that her stature has changed. She still is the queen of her kingdom. She has a staff of over 30 people who are constantly at her beck and call; a number of chauffeurs drive her and her patients around. But most of all, Bhagwan still lives with her, in her abode and in her heart. His pictures hang in the living room of her care home and her bedroom is full of mesmerising images of her and him in love.'
Sheela with her biographer Manbeena Sandhu
If there's one thing her biographer wished Sheela hadn't done, it was her decision to leave the ranch and surrender her duties as a secretary. 'This could have saved the commune in Oregon, Bhagwan and his people. Clearly the whole commune was resting on Ma Sheela's strong shoulders. The moment she reeled under pressure and gave in, the commune crumbled.'
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She is something else! Sheela, the woman who is possibly the most discussed person in the pop culture world currently, thanks to the show Wild Wild Country, is in the house. And I am mesmerised.
I expected to meet an out-there firebrand at a TiE retreat in Prague, where both of us were speakers. Instead, I found a compact, elderly lady, sitting quietly with another lady (her live-in companion and manager) who doesn’t take her eyes off her boss for even a moment.
This is the notorious Ma Anand Sheela? No way! Such a far cry from the ‘tough titty’, spewing venom and abuse in the sensational footage which has knocked the socks off audiences internationally.
Sheela today is more a benign Ba (Gujarati grandmother), than a sexy Ma who once ran Osho’s billion-dollar empire (“I was the heart of the commune. He was the soul”). She was accused of conspiracy to murder, spent years in a German prison on various charges, and now runs an old-age home in Basel, Switzerland. Here in Prague, talking to an ultra-conservative audience, she minded her language while cautiously responding to questions from the audience — folks who had taken precautions to keep children out of this sizzling breakfast session. And some who had earlier registered protests with the organisers for inviting a woman with federal charges against her in the US. In other words, a criminal.
They failed to recognise the significance of the invite — it was nothing short of a coup! Here was Sheela, answering questions about her incredible past, without batting an eyelid. Of course, the replies were suitably sanitised. Not a single four-letter word was heard. Instead, Sheela spoke about her love for Bhagwan — no matter that he had publicly rejected and snubbed her in an old TV interview and called her a ‘bitch’. Sheela, whose dramatic entry on stage was preceded by a lively Bollywood track, “My name is Sheela, Sheela ki jawani”, smiled and deftly changed the subject when that reference came up. She cleverly stuck to a programmed script, shrewdly working the wealthy audience, and indirectly appealing for funds for her old-age home.
Later, over a leisurely lunch with just four guests, closely monitored by her manager, and possibly recorded too, she was more forthcoming while sipping a glass of white wine and popping sausages into her mouth. This was the Sheela I could figure out more easily. The non-conformist who was captivated by Rajneesh at first glance and cunningly singled out by him to play a key role in various business adventures, masterminded by the two of them, in a manner that makes other mega frauds appear like a teddy bear’s picnic. Some of the charges faced in Oregon (the ‘Wild, Wild Country’) included multiple murders, wire-tapping, explosives, bomb attacks, bio-warfare, assault, larceny and more.
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Sheela’s expression gave away nothing at all, as she calmly went through a narrative absolving herself of every crime. She spoke about her siblings, parents, her multiple husbands (but not daughter), friends, lovers and pets in the same controlled tone that made the fawning interrogator sound naive and foolish. It was possible to suspend logic and good sense and place one’s faith and affection in this little old lady who said her pet rabbit named Dumdum understood her better than most humans. About Vinod Khanna, who had stunned his fans by walking away from Bollywood to join the commune in Oregon, she said dismissively, “Bhagwan used Vinod for publicity — that’s it.” Like he used the then glamorous and feisty Sheela to take on critics, and the administration. After each shocker of an interview (she was on every major talk show in America, often sidelining the then US president and his daily press briefings), Rajneesh would hold back praise and instruct her to be even ‘more provocative’, use stronger abuses on camera. Why did Sheela obey? Dumb question. “I was in love with him — still am!”
It is this love that keeps her motivated. And ambition, of course. She is hugely enjoying her ‘second life’ as a celebrity. She poses like a pro, and is happy to explore publicity options. Her hugs are distributed selectively to a carefully screened influential few. She knows her time is now. The possibilities are limitless. She drops it lightly that people are afraid of her — she could easily start the next Rajneeshpuram even today. She, after all, had masterminded the most daring operations in Pune and Oregon in her time — from clandestinely buying 64,000 acres in the desert for the commune, to a private bank exclusively for sanyasins, unlicensed schools, medical clinics, you name it. She is no stranger to controversy and rather loves it. Living in Basel and cut off from both India and America (security concerns — she’s aware she could be killed by disgruntled Rajneeshees), she has forgotten her mother tongue and took time to respond when I spoke to her in Gujarati. She says she thinks and speaks in German, and that’s that. The new breed of super gurus in India, she claims, do not interest her at all. And, in any case, the Indian government cannot be trusted, she smiles. Mercifully, her views on sex and sexuality remain the same. You can take the woman out of the Ashram, but clearly, you cannot take Bhagwan out of her.
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“A coward’s truth is excuses,” Sheela writes. Who can disagree?
My Name Is Sheela Sheela Ki Jawani Song
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Views expressed above are the author's own.
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